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FRtR > Outlines > American Literature > Democratic Origins and Revolutionary Writers, 1776-1820: Writers of fiction: Ralph Waldo Emerson (1803-1882)
An Outline of American Literatureby Kathryn VanSpanckeren
The Romantic Period, 1820-1860: Essayists and Poets: Ralph Waldo Emerson (1803-1882)
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Emerson's philosophy has been called contradictory, and it is true that he consciously avoided building a logical intellectual system because such a rational system would have negated his Romantic belief in intuition and flexibility. In his essay "Self-Reliance," Emerson remarks: "A foolish consistency is the hobgoblin of little minds." Yet he is remarkably consistent in his call for the birth of American individualism inspired by nature. Most of his major ideas -- the need for a new national vision, the use of personal experience, the notion of the cosmic Over-Soul, and the doctrine of compensation -- are suggested in his first publication, Nature (1836). This essay opens:
Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry of insight and not of tradition, and a religion by revelation to us, and not the history of theirs. Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past...? The sun shines today also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship. Emerson loved the aphoristic genius of the 16th-century French essayist Montaigne, and he once told Bronson Alcott that he wanted to write a book like Montaigne's, "full of fun, poetry, business, divinity, philosophy, anecdotes, smut." He complained that Alcott's abstract style omitted "the light that shines on a man's hat, in a child's spoon." Spiritual vision and practical, aphoristic expression make Emerson exhilarating; one of the Concord Transcendentalists aptly compared listening to him with "going to heaven in a swing." Much of his spiritual insight comes from his readings in Eastern religion, especially Hinduism, Confucianism, and Islamic Sufism. For example, his poem "Brahma" relies on Hindu sources to assert a cosmic order beyond the limited perception of mortals:
Or the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again.
Far or forgot to me is near
They reckon ill who leave me out;
The strong gods pine for my abode, This poem, published in the first number of the Atlantic Monthly magazine (1857), confused readers unfamiliar with Brahma, the highest Hindu god, the eternal and infinite soul of the universe. Emerson had this advice for his readers: "Tell them to say Jehovah instead of Brahma." The British critic Matthew Arnold said the most important writings in English in the 19th century had been Wordsworth's poems and Emerson's essays. A great prose-poet, Emerson influenced a long line of American poets, including Walt Whitman, Emily Dickinson, Edwin Arlington Robinson, Wallace Stevens, Hart Crane, and Robert Frost. He is also credited with influencing the philosophies of John Dewey, George Santayana, Friedrich Nietzsche, and William James.
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