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To Benjamin Austin Monticello, January 9, 1816
DEAR SIR, -- Your favor of December 21st has been received, and
I am first to thank you for the pamphlet it covered. The same
description of persons which is the subject of that is so much
multiplied here too, as to be almost a grievance, and by their
numbers in the public councils, have wrested from the public hand the
direction of the pruning knife. But with us as a body, they are
republican, and mostly moderate in their views; so far, therefore,
less objects of jealousy than with you. Your opinions on the events
which have taken place in France, are entirely just, so far as these
events are yet developed. But they have not reached their ultimate
termination. There is still an awful void between the present and
what is to be the last chapter of that history; and I fear it is to
be filled with abominations as frightful as those which have already
disgraced it. That nation is too high-minded, has too much innate
force, intelligence and elasticity, to remain under its present
compression. Samson will arise in his strength, as of old, and as of
old will burst asunder the withes and the cords, and the webs of the
Philistines. But what are to be the scenes of havoc and horror, and
how widely they may spread between brethren of the same house, our
ignorance of the interior feuds and antipathies of the country places
beyond our ken. It will end, nevertheless, in a representative
government, in a government in which the will of the people will be
an effective ingredient. This important element has taken root in
the European mind, and will have its growth; their despots, sensible
of this, are already offering this modification of their governments,
as if on their own accord. Instead of the parricide treason of
Bonaparte, in perverting the means confided to him as a republican
magistrate, to the subversion of that republic and erection of a
military despotism for himself and his family, had he used it
honestly for the establishment and support of a free government in
his own country, France would now have been in freedom and rest; and
her example operating in a contrary direction, every nation in Europe
would have had a government over which the will of the people would
have had some control. His atrocious egotism has checked the
salutary progress of principle, and deluged it with rivers of blood
which are not yet run out. To the vast sum of devastation and of
human misery, of which he has been the guilty cause, much is still to
be added. But the object is fixed in the eye of nations, and they
will press on to its accomplishment and to the general amelioration
of the condition of man. What a germ have we planted, and how
faithfully should we cherish the parent tree at home!
You tell me I am quoted by those who wish to continue our
dependence on England for manufactures. There was a time when I
might have been so quoted with more candor, but within the thirty
years which have since elapsed, how are circumstances changed! We
were then in peace. Our independent place among nations was
acknowledged. A commerce which offered the raw material in exchange
for the same material after receiving the last touch of industry, was
worthy of welcome to all nations. It was expected that those
especially to whom manufacturing industry was important, would
cherish the friendship of such customers by every favor, by every
inducement, and particularly cultivate their peace by every act of
justice and friendship. Under this prospect the question seemed
legitimate, whether, with such an immensity of unimproved land,
courting the hand of husbandry, the industry of agriculture, or that
of manufactures, would add most to the national wealth? And the
doubt was entertained on this consideration chiefly, that to the
labor of the husbandman a vast addition is made by the spontaneous
energies of the earth on which it is employed: for one grain of wheat
committed to the earth, she renders twenty, thirty, and even fifty
fold, whereas to the labor of the manufacturer nothing is added.
Pounds of flax, in his hands, yield, on the contrary, but
penny-weights of lace. This exchange, too, laborious as it might
seem, what a field did it promise for the occupations of the ocean;
what a nursery for that class of citizens who were to exercise and
maintain our equal rights on that element? This was the state of
things in 1785, when the "Notes on Virginia" were first printed;
when, the ocean being open to all nations, and their common right in
it acknowledged and exercised under regulations sanctioned by the
assent and usage of all, it was thought that the doubt might claim
some consideration. But who in 1785 could foresee the rapid
depravity which was to render the close of that century the disgrace
of the history of man? Who could have imagined that the two most
distinguished in the rank of nations, for science and civilization,
would have suddenly descended from that honorable eminence, and
setting at defiance all those moral laws established by the Author of
nature between nation and nation, as between man and man, would cover
earth and sea with robberies and piracies, merely because strong
enough to do it with temporal impunity; and that under this
disbandment of nations from social order, we should have been
despoiled of a thousand ships, and have thousands of our citizens
reduced to Algerine slavery. Yet all this has taken place. One of
these nations interdicted to our vessels all harbors of the globe
without having first proceeded to some one of hers, there paid a
tribute proportioned to the cargo, and obtained her license to
proceed to the port of destination. The other declared them to be
lawful prize if they had touched at the port, or been visited by a
ship of the enemy nation. Thus were we completely excluded from the
ocean. Compare this state of things with that of '85, and say
whether an opinion founded in the circumstances of that day can be
fairly applied to those of the present. We have experienced what we
did not then believe, that there exists both profligacy and power
enough to exclude us from the field of interchange with other
nations: that to be independent for the comforts of life we must
fabricate them ourselves. We must now place the manufacturer by the
side of the agriculturist. The former question is suppressed, or
rather assumes a new form. Shall we make our own comforts, or go
without them, at the will of a foreign nation? He, therefore, who is
now against domestic manufacture, must be for reducing us either to
dependence on that foreign nation, or to be clothed in skins, and to
live like wild beasts in dens and caverns. I am not one of these;
experience has taught me that manufactures are now as necessary to
our independence as to our comfort; and if those who quote me as of a
different opinion, will keep pace with me in purchasing nothing
foreign where an equivalent of domestic fabric can be obtained,
without regard to difference of price, it will not be our fault if we
do not soon have a supply at home equal to our demand, and wrest that
weapon of distress from the hand which has wielded it. If it shall
be proposed to go beyond our own supply, the question of '85 will
then recur, will our surplus labor be then most beneficially
employed in the culture of the earth, or in the fabrications of art?
We have time yet for consideration, before that question will press
upon us; and the maxim to be applied will depend on the circumstances
which shall then exist; for in so complicated a science as political
economy, no one axiom can be laid down as wise and expedient for all
times and circumstances, and for their contraries. Inattention to
this is what has called for this explanation, which reflection would
have rendered unnecessary with the candid, while nothing will do it
with those who use the former opinion only as a stalking horse, to
cover their disloyal propensities to keep us in eternal vassalage to
a foreign and unfriendly people.
I salute you with assurances of great respect and esteem.
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